And the reason of this, over and above the general constitution
of the State, will be that the guardians will have a community
of women and children?
That will be the chief reason.
And this unity of feeling we admitted to be the greatest good,
as was implied in our own comparison of a well-ordered State to
the relation of the body and the members, when affected by pleasure
or pain?
That we acknowledged, and very rightly.
Then the community of wives and children among our citizens
is clearly the source of the greatest good to the State?
Certainly.
And this agrees with the other principle which we were affirming,--
that the guardians were not to have houses or lands or any other property;
their pay was to be their food, which they were to receive from
the other citizens, and they were to have no private expenses;
for we intended them to preserve their true character of guardians.
Right, he replied.
Both the community of property and the community of families,
as I am saying, tend to make them more truly guardians; they will not
tear the city in pieces by differing about `mine' and `not mine;'
each man dragging any acquisition which he has made into a separate
house of his own, where he has a separate wife and children and private
pleasures and pains; but all will be affected as far as may be
by the same pleasures and pains because they are all of one opinion
about what is near and dear to them, and therefore they all tend
towards a common end.
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