But take the case of the other, who recognises the existence
of absolute beauty and is able to distinguish the idea from the
objects which participate in the idea, neither putting the objects
in the place of the idea nor the idea in the place of the objects--
is he a dreamer, or is he awake?
He is wide awake.
And may we not say that the mind of the one who knows has knowledge,
and that the mind of the other, who opines only, has opinion
Certainly.
But suppose that the latter should quarrel with us and dispute
our statement, can we administer any soothing cordial or advice to him,
without revealing to him that there is sad disorder in his wits?
We must certainly offer him some good advice, he replied.
Come, then, and let us think of something to say to him. Shall we begin
by assuring him that he is welcome to any knowledge which he may have,
and that we are rejoiced at his having it? But we should like to ask
him a question: Does he who has knowledge know something or nothing?
(You must answer for him.)
I answer that he knows something.
Something that is or is not?
Something that is; for how can that which is not ever be known?
And are we assured, after looking at the matter from many points
of view, that absolute being is or may be absolutely known,
but that the utterly non-existent is utterly unknown?
Nothing can be more certain.
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